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Galatians Chapter 6 Verses 7 to 10 - Sowing and Reaping - Dr J Stewart Gillespie  

Galatians Chapter 6 Verses 7 to 10  - Sowing and Reaping - Dr J Stewart Gillespie

Audio sermon and bible study notes 

 

  1. Sharing & Bearing (6:1-6) 
  2. Sowing & Reaping (6:7-10) 
  3. Glorying & Crucifying (6:11-18) 

  In each of the sections: a practical example of living in the power of the flesh (vs1-3) or living in the power of the Spirit (vs4-6).  

  In vs7 to 10 see the same pattern: a choice of sowing to the flesh or of sowing to the Spirit. 

The Principle of Like for Like (6:7) 
The Principle of the Immature for the Mature (6:8) 
The Principle of Seedtime and Harvest (6:9) 
The Principle of Time and Opportunity (6:10) 

The Principle of Like for Like (6:7) 

 What is it? – We reap what we sow! 

 Don’t be deceived by the simplicity of the principle: very simple, but very profound! 

 What is reaped is identical in kind with what is sown. 

 When is it? A principle I can see often worked out in time: 

   Often true in time, but not invariably so, sometimes those who bend the rules, tread others under foot seem to prosper: Ps73:2ff. 

   Judge Paul is taking a longer term view, by just looking at time we might be “deceived” 

   Sowing is down in time but the reaping isn’t always in time, may well be in eternity: Ps73:16ff, need to look at the “end” of the thing. Could easily get a false sense of security “slippery places” (Ps73:18) if only take a short term view. 

 If going to appreciate the principle of like for like going to have to take an eternal perspective. 

 So much for the exposition, what about the application? 

 Apostle speaking to believers not to drug addicts & criminals. 

 If we appreciated this as Christians would we live as we do, putting all sorts before Christ: business, family, entertainment, self before Christ? At the meetings only if it suits us? Only if we don’t get a better offer? 

 I seem to have profited. The demands of Christ have never penetrated too deep! 

 Never dealt with the cross of Mark 8 – your cross, not Christ’s, nor with the altar of Romans 13 – your altar, not Christ’s, given Christ second place! 

 Listen to the words of Gal6:7 – what we sow we’ll reap! If we don’t reap it in time, reap it in eternity! 

 Must take an eternal perspective – the perspective of v8: 

The Principle of the Immature for the Mature (6:8) 

 Might sow a seed but grow a plant

 The consequences far exceed the cause. 

 Little things may have huge results 

 Exhort you to pay special head to every day details of the Christian experience 

 Sow service in time – reap reward in eternity! 

 Sow sin in time – loose reward in eternity! 

 “an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you” (1Pet1:4). 

 “And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away” (1Pet5:4). 

 Eternal consequences – actions now will remain with me forever! 

 Labour the point? About to embark upon a gospel effort. About to make sacrifices of time, effort & energy, our presence, taking opportunity to invite others. Lets not think just a series of meetings. Sowing to Spirit: eternal consequences! 

 Sow in time, reap in eternity. 

 The consequences far exceed the cause. 

The Principle of Seedtime and Harvest (6:9) 

Notice the challenge: 

   “let us not be weary in well doing…” 

   No shortage of examples in scriptures of those who grew weary 

   Symptoms of weariness: 1Co10:10 murmurings, moans & groans 

   Be wary of the symptoms of weariness 

   Cure of weariness: Heb12:2-3: same word for faint – focused upon Christ, on finishing line, on the crown: cf. 2 Timothy 4:8 “Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing” 

Notice the Certainty: 

   “we shall reap…” 

Notice the Condition: 

   “if we faint not…” 

   “faint” – ‘to let loose’ – to give up! ‘if we don’t give up.’ 

The Principle of Time and Opportunity (6:10) 

 Often opportunities pass through our fingers 

 View each day, each opportunity as a once, never to be repeated opportunity to “do good” – to sow to the Spirit, work for Christ. 

 Seize today & seize the opportunity. 

 Don’t know about tomorrow 

 Opportunity in the next few weeks: seize it for Christ & eternity. 

 “now is the accepted time; behold, now is the day of salvation.” (2 Co 6:2)

Notes and audio recording, download from our systematic bible teaching series of ministry sermons as we expound the meaning and application of Paul's letter to the Galatians.

Yours by Grace in Christ 

Dr J Stewart Gillespie

Galatians chapter 5 verses 16 to 26 - The Triumphant Christian - Dr J Stewart Gillespie  

Galatians chapter 5 verses 16 to 26 - The Triumphant Christian

 

Problem of the Galatians: 

 False teachers had come in (1:8;3:1;5:7,10), preaching the gospel with a difference. If had invited them to speak would have agreed so far. 

These false teachers at Galatia preached Jesus Christ and something else: 

  • Good Works in General – “works of law” (2:16) 
  • Religious Activities in Particular (4:10) 
  • Circumcision Specifically (5:1-4) 

  A case of addition = subtraction. 

  Paul is going to tell them they are “not under the law” as Christians, stated it in the past (Rom6:14) going to reiterate it in the present (5:18). 

  This would perhaps leave things a little up in the air. 

  How then are we to live as Christians? Free to do what we want? 

  In a sense yes we are free to do what we want but what we want to do ought to be what the indwelling presence of the Spirit of God wills (5:17). 

  What the Christian will want to do is what the Spirit will will him to do (5:17b). There is an impediment to the will in the presence of the flesh. 

  Where we have a Christian who needs constantly corrected by external rules & where we have a Christian who when given a little lee way always tends to the works of the flesh, he’s surely not a Christian at all (5:21); “they which do such things”…”those who habitually practice such things” (Boice). 

  Observe what has happened: 

   The one who gave the law at Sinai 

   The one who expounded the law in (Matt5,6,7) 

   The one who affirms the righteousness of the law 

   Has taken up residence in our hearts (Eph3:17;6:6) 

  Therefore the seemingly impossible is possible fulfil Matt5:20. 

  The righteousness of God is worked out in our lifes (Gal5:14): the fruit of the Spirit is almost an exposition of this principle: 

   “love” – “love, joy, peace” 

   “thy neighbour” – “longsuffering, gentleness, goodness” 

   “thyself” – “faith, meekness, self control” – the whole self brought under the authority of the Spirit of God. 

5:1-6: 

The Person: The Tangled Christian (v1) – with the false teachings. 
The Problem: Legalism 
The Plea: “Stand fast” (v1) 

5:7-15: 

The Person: The Troubled Christian (v10) – with the false teachers. 
The Problem: Leaven (v9) 
The Plea: “Ye did run well” (v7) 

5:16-26: 

The Person: The Triumphant Christian (v22-25) 
The Problem: Lust (v16-21) 
The Plea: “Walk in the Spirit” (v16) 

 “Walk in the Spirit” (v16): “walk” – present, imperative, active 

Present – means now – keep at it! 
Imperative – means do it! 
Active – means your responsible for it! 

 These verses are very practical! 

 “walk” 

“Even though walking was slow & unspectacular, walking meant progress. If anyone kept walking, she or he would certainly cover the ground & eventually reach the destination.” (Morris p167) 

 Looking for steady progress. Not dramatic Christianity. Not so interested about what happened 10/20yrs ago, how are you doing today? 

 “lust of the flesh” – various learned definitions, usually something along the lines that the “flesh” is the desires of our fallen human nature. Would add something to this thought, not simply to be pedantic or legal but to be practical. Notice from the list (v19-21) often perfectly normal, natural, ‘good’ desires but moving outwith God ordained limits or boundaries. Practical point often certain sins are justified because they have as their motive he fulfilment of a God given natural desire, esp. first 4 works of the flesh. Unequal yolk might be justified in these terms. Note God gives certain desires but He also sets certain limits or boundaries & to go beyond these is also a “work of the flesh.” 

The Works of the Flesh (vs19-21) 

Group1 (adultery…lasciviousness) 
Group 2 (idolatry, witchcraft) 
Group 3 (hatred…murders) 
Group 4 (drunkenness, revelings) 

Group1 (adultery…lasciviousness) 

Sins against Self 

 “adultery” – sexual relations involving a married person 

 “fornication” – a relationship with someone we’re not married to. 

  “uncleanness” – “ajkaqarsiva” – general word but often in sexual context 

  “lasciviousness” – ‘lack of restraint’ almost always in NT associated with sexual excess. 

  Describe these sexual sins as sins against self, maybe never thought of them in this way. Perhaps seen problems with sexual sins: the effect upon someone’s marriage, STD’s etc. These are relatively secondary issues. Primarily sexual sins are sins against our own body (1Co6:18). 

  Something very important happens when become Christian, the Spirit of God takes up residence in our body, becomes His temple (1Co6:19), our body now belongs to God (1Co6:20; Rom12:1-2). A temple is a Holy thing, must be very careful what we do with that body & where we take this body. Certain paces where God is given no place, where drunkenness, cursing swearing and immorality are to the fore. We have no place there as believers: clubs, pubs, cinemas. If we have the Spirit of God won’t be long in finding this out. 

 

  “Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body” (1Co6:18) 

  Despite the flesh being so self interested, self indulgent, self centered and selfish, yet it is paradoxically self destructive? It is driven by Satan (1Jo2:12ff; Eph2:1-3). 

The Corruption of Sexual Desire 

  Notice basically a ‘good’ God given desire (Heb13:4; 1Co7:2) but moving outwith prescribed limits. 

Group 2 (idolatry, witchcraft) 

Sins against God 

  Praise & worship which ought to be assigned to God is being given to false Gods & the occult. 

  “witchcraft” – “farmakeia” – from – “farmakon” – a drug. Used also in Rev9:21 & 18:23. It may be that in translating the word as “witchcraft” the translators have done so according to history but perhaps in prophecy we are really looking not so much at the occult in general but at this specific product of it in particular – drug abuse. The control & the subjection of men by the use of drugs. If this is the case perhaps we can see the final stage already being set. 

The Corruption of Spiritual Duty 

Group 3 (hatred…murders) 

Sins against Others 

  “variance” = “discord”; “emulations” = ”jealousies”; “strife” = “selfish ambition”; “seditions” – “divisions” 

  Some of these whilst condemned by God would be seen in modern society as positive virtues: “selfish ambition” 

  See them as contrasting with the Christian & not complementary. 

  A real need for us to examine everything the world’s teachings & value system, explanations in the light of God’s word, too many Christians swallow everything they’re told. 

The Corruption of Social Harmony 

  The workings of the flesh constantly brings us into conflict with others. The flesh delights to exalt itself & if there are 2 in the room at the same time you’re in big bother! (5:26). 

Group 4 (drunkenness, revelings) 

Unrestrained, unbridled sin 

  Contrast with “self control” (5:23)! 

The Corruption of Self Control 

  Often these lusts go hand in hand: pagan feasting & drunkenness & drunkenness & sexual immorality. 

The Fruit of the Spirit (vs22-23) 

 “Fruit” is produced (by the Spirit) whereas “works” are practised. 

 “Fruit” is the product of spiritual life whereas “works” are the product of spiritual death. 

 “Fruit” is singular whereas “works” are plural: 

Are all simply expressions of the first “love”? 
More likely its grapes we’re dealing with and not melons! All 9 are a product of the indwelling Spirit of God in our lifes. When the Spirit takes up residence all 9 come together as a bunch/package. We don’t choose 1 or 2 from the list, the Lord wants to see all 9. 

Group 1 – The Principles (love, joy, peace) 
Group 2 – The Practices (longsuffering, gentleness, goodness) 
Group 3 – The Product (faith, meekness, self control) 

Group 1 – The Principles (love, joy, peace) 

  All 3 are irreducible spiritual principles. Illust: vulgar fractions 

  Derived directly from the nature & character of God, the basic raw materials from which the 9 fold fruit develop: 

“Love”  - 1Jo4:7,8,12,16 - The antithesis of “lust” 
“Joy” – Jo15:11 – ‘a deep abiding inner rejoicing in God Himself’ – ‘happiness depends on circumstances whereas joy does not’ (Boice). 
“Peace” – Jo14:27; 20:19,26, surpasses mere human understanding (Phil4:7). 

Group 2 – The Practices (longsuffering, gentleness, goodness) 

  Derive from an application of the first 3 in experience 

  Used to think the only really important things in the Christian life were the Bible & prayer, beginning to appreciate the importance of experience, even apparently trivial & incidental experiences, through such experiences, often difficulties, with work, family, assembly that our character is moulded & shaped & this fruit for example is brought out. 

“longsuffering” – “makrothumia” – patience with people, displayed as we exercise love towards difficult individuals whilst enjoying the peace of God in the circumstances & being able to rejoice in the midst of adversity itself. 

“gentleness” – “kindness” – possible because of our love for those we don’t like! 
“goodness” – “readiness to do good” 

Group 3 – The Product (faith, meekness, self control) 

  The whole person is being brought under the authority of the Spirit of God 

“faith” – Godward 
“meekness” – Manward – “the person who is so much in control of himself that he is never angry at the wrong time and always angry at the right time.” (Boice) 
“self control” – Selfward – note the contrast with v21. 

 “have crucified the flesh” (v24). In Rom6:6 & Gal2:20 the crucifying is performed upon us but here it is performed by us! At conversion, when we repent of our old deeds & life we put an end to the old way of living. 

 How can I have this “fruit”? God will bring it forth, not by works or self effort (Eph2:10; Phil1:6) 

 Have we just to sit back passively & wait for it to happen? No: 

We are expected to recognise that we now “live in” a different sphere “in the Spirit”, to recognise His influence & the effect of the Spirit in our life and “walk” or live in harmony with His Spirit (5:25) 
Expected to “crucify” (5:24; Col3:5) practically the flesh, that’s a painful thing and a practical thing. Putting away and putting to death anything which would encourage us along a path of performing the works of the flesh: social contacts, pubs, clubs, alcohol etc. 

           

Notes from our series of bible teaching ministry expounding the meaning and application of Paul's letter to the Galatians, a series of systematic expositions of the text of Galatians. Free to download, or listen to the sermons online.

Yours by Grace in Christ

Dr J Stewart Gillespie