Part 2 of our studies in Revelation chapter 4 - What is Heaven Like?
It is surprising that a book about God, from God doesn't say more than it does on the subject of the dwelling place of God! The bible is written of course precisely because man is isolated and alienated from heaven! We live on the wrong side of Eden to enjoy heaven with God. In reality however heaven is in essence a minority interest. The path to heaven is difficult and narrow and there few who embark on that road to eternal life. Heaven may well be a word found on the lips of many, especially at times of loss and bereavement but the heaven of popular imagination, as the universal destiny of all souls, the place of general reunions or the perpetuation of earthly pleasures bears no relationship to the heaven of Divine revelation.
In Revelation chapter 4 we gain a unique insight into what heaven is actually like. The heaven of Revelation chapter 4 is God centred. This heaven has a door, only one, the voice that calls His sheep on earth (John 10:3) is the same voice we hear in heaven, calling us through the same door (John 10:9). For John as for us all, the last voice we hear upon earth; the voice of the Lord Jesus (John 10:27); is the same voice, ever so familiar that we will hear in heaven. Heaven is the place of God's throne, it is the place where God rules and reigns. This ought to be no surprise to us. Perhaps even from our earliest repetition of the Lord's prayer we were aware that heaven was the place where "thy will be done"; heaven is the place of God's rule and the origin of God's Kingdom; "thy Kingdom come."
Seated upon that throne we glimpse the Son of my right hand (Benjamin), the Son of His mother's sorrow (Benoni); behold a Son (Reuben); symbolised by two stones from the breast plate of the High Priest of Israel. The jasper stone was the stone of Benjamin (the son of my right hand) and the sardine stone was the stone of Reuben: 'behold a son'. Here finally we behold the Son of His Father's right hand, who is also the son of His mother's sorrow 'Benoni.'
For heaven the floor is the crystal sea, and from the perspective of earth it becomes a crystal ceiling (Ezekiel chp1). The pattern of Solomon's temple echoed of this with the molten sea for the cleansing of the priests. In this place all cleansing is past. This sea is crystal clear, it does not function any longer to remove sin. This sea excludes sin, for in this place there is nought that defiles that can enter therein. There is no possibility of rolling out of earth and into heaven. Absolute holiness is a condition of entry and not a consequence. Only the "blood of Jesus Christ His Son cleanses from all sin."
with Grace in Christ
J Stewart Gillespie